Doing and Being

I'm a priest, and I love my job. In fact, I can't imagine myself being anything else other than a priest in the Episcopal church. I get to write, learn, teach, talk, celebrate Eucharist, baptize, marry, listen, laugh, strategize, preach, pray, sing, dream, solve problems, share meals and cups of coffee, and read my favorite book. I love these things; I also do things I don't particularly love to do, but I understand that they are part and parcel to the work.

And while not all of this comes easily, everything I've mentioned here is something that can be done. You can learn to do almost anything, even if it turns out you aren't particularly good at it. We all can't be good at everything, that's why we need each other, I get it. The hardest part of my job though, the one that keeps me up at night, the one that makes me feel like a colossal failure, is not anything that has to do with doing, but rather with being.

In the last two weeks, I've been having a series of really hard conversations. The kind of conversations where there's nothing really to say, nothing to do, nothing to offer. The kind of conversations that are about true injustice in the world, about the death of immediate family members, about ruined hopes, about utterly justified fears. These conversations are raw with emotion, and raw with hard truth. Together, we stare at the ugliness.

I won't tell them it will be all right, because often, it won't be. I won't tell them that when they get to the other side, they'll be stronger, better, transformed, because I don't know that. I won't tell them that "God won't give them more than they can handle" because that's bullshit. First of all, did God really make that happen? Really? and secondly, I've seen people break. That platitude is just not true. In the moment, sitting with them in the church, or on a late night phone call, the only thing I can do is be. More specifically, be with them. Be with them, and promise that right now, the God who suffered knows, and is suffering with them. Small comfort in the face of such big tragedy. But it's all I've got.

Honestly, it sucks. It makes me feel helpless. But I wouldn't be anywhere else.

Life Cycles

In seminary, I took a class called "Spiritual or Religious?" with the ever-fabulous Lisa Kimball. We discussed sociological trends away from organized religion, but also how spirituality and religion is not going away, either. In this class, we talked a lot about what a mature faith looks like in a world increasingly comfortable with no religious affiliation at all.

One of the big take-aways I had from this class was the cyclical role of spiritual crisis for people of faith in and outside of organized religion: faith is tested and honed through life events and questioning. Only by moving through a crisis, by moving through all of the despair and anger and hopelessness can we come to love more deeply, understand more fully, and become adults in our own spirituality. Of course, there's not just one crisis; throughout life a journey of faith is continually a cycle of pain, growth, joy, and lying fallow. Always we begin again, but from a new place.

For the next few weeks (and hopefully longer) the Washington Post will be running a series of columns about this very topic by Laura Sessions Stepp, a Pulitzer Prize-winning author and journalist. Through a series of interviews with people from all over the Washington area and all walks of life, she'll be presenting a series of Studs Terkel-like articles exploring how the secular intersects with the spiritual, how crises large and small shape a life, and how life becomes infused with meaning, religious or otherwise.

Over the last few weeks, it's been my sincere pleasure to talk with Laura about these topics out of the experiences of my own life. I've found her to be a wonderful listener, funny, and very wise about very many things. Above all, I discovered in our conversations that I was learning quite a bit about myself and my own cycles of faith, which has been sheer gift to me. And I'm sure I'm not the only one who found that to be true.

The first article, about the spiritual path of a tailor on U Street, appeared on Saturday. I hope that you'll read this series and make some time to think about the cycles and turning points in your own life. It will be well worth your time.

God Doesn't Want You to be Happy

Two Saturdays ago, I was invited to plan and facilitate a retreat -- I love this sort of work, so I gladly accepted. The theme of the retreat was finding a way through the tension that is inherent in being both a young professional (perhaps especially in DC) and a Christian. Anyway, deep in one of our discussions, we were talking about hopes -- and what God hopes for us.  The first thing someone shouted out from the back of the room was that "God wants us to be happy."

And at that moment, I realized that I believe that God does not want us to be happy.

Now, I'm not saying that God wants us to be miserable, or to suffer, or to cause pain -- I believe God redeems misery, suffering, and pain, not causes them -- but I am saying that happiness, our cultural chimera, doesn't seem to be one of God's projects. First of all, there's not a lot of God making people "happy" in Scripture. Show me a prophet, and I'll show you someone who is fundamentally unhappy. God doesn't call Samuel to be the last judge to make him happy, and Mary, the mother of Jesus, certainly had some very bad days. More recently, I wouldn't claim that MLK Jr, Oscar Romero, or Dorothy Day were particularly happy folks, either.

Secularly, I see this played out as well. Doing meaningful work often means doing sacrificial and hard work, which automatically disbars what we think of as "happiness." For instance, when I worked at the Red Cross and disasters would hit, we were working twelve hour days and weekends, were exhausted and were so stressed we were either gaining or losing weight, but the meaningfulness of the work was somehow so much more than "happy." (This description of disaster work also seems to apply to parenting.)

Anyway, provoked by this thought, I did a little digging -- and "happiness" comes from the root word, "hap," which means "luck." So someone who is "hapless" is literally "luckless" and "happenstance" is a mashup of "lucky circumstance." So, happiness is nice, but it's something fleeting that happens randomly -- nothing you can control.

Joy, on the other hand, is a different beast entirely. And those folks I mentioned above? While they weren't necessarily happy, they were joyous. Joy is an inward disposition, rooted in knowing who you are and whose you are, and living in faith and trust. Joy grows if you cultivate it, if you can clear out enough of the gunk stuck to your soul so that joy can flourish. Joy is more than happiness, joy is more than luck. I can't help but think that God wants so much more for us than just "happy."

Wedding Time

I love weddings, which is good, because I'm up to my eyeballs in them. In the last few weeks, I've done premarital counseling for two couples, attended a bridal shower, navigated the protocol for a same-gendered blessing from a different diocese, and helped out as a liturgical deacon* during a high mass wedding; in the next few weeks I'm officiating at two weddings, and tonight I'm going wedding dress shopping with my future sister-in-law.

Like I said, it's a good thing I love weddings.

But what is it about them? Well, first of all, you've got the regular reasons -- weddings feel hopeful, and full of love. But more than that, weddings are a liminal time, and everything that happens around them feels meaningful. In the time between being single people and being married people, there's a feeling a movement, transition and living with deliberateness. Loved ones take time to say things that go usually go unsaid, and to tell family stories that haven't been told in years. Loved ones who are gone are remembered, and their impact on the lives of those gathered are marked in formal and informal ways. Overall, weddings are one of the few times that sincerity is welcomed in our irony-laden culture, and I find that refreshing.

Being a priest at wedding is a unique experience -- you get brought into the sphere of the family, and you have a specific task before you. Not only do you teach the couple the rituals to becoming married, and guide them through it, prompting vows and the taking of one another's hands, but you have the privilege and the terror of saying something meaningful about it all, how God is working in the lives of the couple, and the lives of the families gathered.

The other piece, though, is often navigating through a whole wedding full of people you've never met before. Some people really hate this part, but once I get my feet under me, I enjoy it. Even though at the last wedding I was at, I had an animated ten minute discussion with a six-term retired senator before he had to spell out that he was a senator, after I asked what projects he was working on, oh, running a hugely influential lobbying firm... even though he had told me who he name, and I really, truly, should have connected his name to the senate. (Seriously, as an avid NPR listener, I'm still appalled at myself, but I wasn't really looking for a senator to pop up, you know? I thought he was a great uncle or something. I had been talking to his wife all afternoon. She was lovely.) But despite that huge failure as a Washingtonian, I still managed to have some other really meaningful conversations with people, the down-in-the-trenches-I've-never-talked-to-a-professionally-religious-person-before sort of conversations.  I love the curiosity and the diversity of world views, and the willingness of people to step up and talk to a stranger. If you're one of those people who talks to the officiant at a wedding, thank you.

And today I'm gearing up for the next wedding, with a rehearsal tomorrow and the wedding itself on Saturday, getting ready to dive into a time of sincerity and love, with all the privilege (and, sometimes terror) that entails.

I love weddings.




*liturgical deacon: a priest that does what a deacon does during a specific service, which for a wedding means, read the Gospel lesson, pray the prayers, and help out during communion.

Free Learning, Free Fun

A few months ago, I wrote a post about a Knowledge Commons DC class and the act of re-creation and recreation. I really enjoyed the class that I took, and the more that I looked into the organization, the more that I discovered that I shared a common philosophy with KCDC: everyone is a student, everyone is a teacher, and everywhere is a classroom.

So I decided that if they took my proposal, I'd teach at the next batch of classes. Happily, they did, and Discovering and Writing the Spiritual Memoir is going to happen at St. Thomas' Dupont Circle on September 15th, at 6:30. If you're interested, I hope you can make it. If you're not interested in that particularly, hopefully you'll take a class on how to photograph airplanes at Gravelly Point, learn some Welsh, or take an abandoned schoolhouse bike tour, among dozens of other classes. More classes will be posted soon for the September session, so be sure to check back.

Another quick note: KCDC is always looking for places to hold classes, so if you belong to (or run) a church or another public space, and are interested in sharing, let me know. St. Thomas' Dupont Circle and St. George's U Street are already in on the action and are getting ready to welcome new friends through their doors.

DC Pride and Parenting

This weekend was DC Pride. St. Thomas' had a picnic, and afterwards we went to a parishioner's front porch to drink sangria and watch the parade. The sheer length and volume were astounding. The parade lasted from 4:30 until after 7:00, with every sort of float imaginable. It seemed like every politician in the city had marchers, as well as every major Christian denomination, some rogue Mormons, and some Jewish marchers. (My favorite sign of the entire religious contingent: Shabbat Shalom, Queers!) The spirit of campy irreverence and love reigned. The parade was also surprisingly commercial, with banks and hotels sponsoring floats. Chipotle won hands down for best corporate float, with a cowboy riding on a bucking burrito. Usually I don't like seeing a lot of corporate sponsorship in a community event like this, but it was a sign of just how far the gay rights movement has come. Everybody had a good time, except for maybe the protesters, who had to have a police escort for their own safety.

This weekend was also a baptism for a baby in our congregation, a beautiful little girl adopted by a married gay couple. Both parents are pillars in our community, part of who we are, and it was a joy to be a part of that baptism, knowing full well that child will grow to maturity in grace and love within a Christian community. And is she ever loved!

Now, I could write a book about everything that St. Thomas' has taught me, but perhaps the most surprising and lovely lesson of all has been about what it means to be a parent. This lesson began two years ago with one of our first gay adoptions, as I watched two men raise a baby up close for the first time. And it blew my little Central Pennsylvania mind.

First of all, in a same-gendered parenting team, there's no "default" parent. If the baby starts crying, in church or in the middle of the night, it's not automatically handed off to the mother. These parents actually have a conversation about it, and work out a plan. Over and over again, I've seen them take turns and work together to solve the problem. It seems simple, but it makes all the difference in the world. And for same-gendered parents, nothing about parenting seems to be taken for granted. Every child in each of these relationships has been longed for, waited on, hoped for, greeted with tears and joy. This isn't always the case on the other side of the fence, as babies of straight couples sometimes accidentally make their way into the world, unplanned and taken on a burden instead of a blessing. Lastly, I've seen a great deal of imagination and humor in the act of parenting. It's almost as if the joy spilled out and into creativity and laughter.

I'm not saying gay parenting is intrinsically better, or that straight parents can't also be parents who are great at communicating and who are excited and ready to be creative parents. But I know when it's time for us to start thinking that direction, I'll be thinking about my gay and lesbian brothers and sisters, and taking a page out of their parenting book.

Expectation

The Vicar's Garden -- May 28, 2014

This is what hopefulness looks like, at least today.

Recreational Recreation

If you are a regular reader of this blog, or know me personally, you know that words are a source of endless fascination for me. The word that I've been playing with since I got home from my very awesome Knowledge Commons DC class at SCRAP DC last night is "recreation."

SCRAP DC is a non-profit organization up in Brookland that takes donations of creative materials that would otherwise end up in a landfill and provides them to artists and other members of the community at very low cost. There are stacks of vintage wrapping paper, unwanted fabric, bags of bottle caps and buttons, piles of old costume jewelry, a metric ton of crayons, and balls and balls of yarn, not to mention some of the more interesting one-off pieces. Walking into the SCRAP store is like walking into an I SPY book: controlled chaos, stuff everywhere, but it's all very interesting to look at, and everything has the potential to be turned into something else. 

Which brings me back to "recreation." Recreation, as a noun, has two basic meanings: the first is that of an activity done for enjoyment, while the second is the act of creating something again. In the act of taking something that would have become part of the landfill and making it into something new, I was fusing the two meanings and participating in recreational recreation. In my case, the act of recreational recreation was making a basket out of vintage wrapping paper and some old fabric ribbon. Others in my class made baskets out of office paper, VHS tape, 8mm film, shopping bags, yarn, old maps, food wrappers, and receipts. 

KCDC's "Basketweaving from Scratch with Scraps" Basket
May 14, 2014 -- Not too shabby for a first try, huh?

Out of a bunch of trash came a bunch of things if not useful, then beautiful. And it was fun. 

I left the evening with my basket in hand, a few new acquaintances that I hope to see again, and thinking about how I could bring more recreational recreation into my life and relationships.

30 Days of Different

A friend of mine, who just so happens to also be a fine theologian and writer, is working on a written experience of mindfulness for the next thirty days. He's exploring DC and looking at the world he lives in with new eyes, and it's lovely to read. If you're looking for a daily little reflection on life and joy to replace a Lenten discipline, this might be just about perfect for you.

His name is Jeremy Ayers, and you should come along for the ride. You can find him at 30 Days of Different.

Inundation

Linden Place NE - April 25, 2014 

Late Friday afternoon, I skimmed the surface of the holy while walking to my car. You can call me crazy if you like, but it was sublime -- one of those moments when your senses are so completely overwhelmed they get scrambled.  Somehow, the air itself was shining, the light smelled fresh and clean, the rain felt like grace, and whatever lies beneath all of this was shimmering through to the barely perceptible.

I just stood there in the rain shower, umbrella open but at my side, soaking it all in, until I was honked at because someone wanted my parking spot.