True Blue Christmas

True Blue, Yorgos Papadopoulos, Icon in Shattered Glass
 St. Thomas Parish, Dupont Circle

Out of brokenness comes light and love. 

Merry Christmas!

The Facebook Christmas Trap

This is a public service reminder about Christmas time on Facebook. I'll use my own house as an example.

What people show is this:

The Vicar's Christmas Tree, 2013

Pretty good, huh? Looks cozy perfect, all ready for Santa.

But what they don't show is this:

The same room that the Vicar's Christmas tree is in. FML.

Chaos. Same room, just a different perspective. It'll be together by the time people come over. Hopefully. And if not, they're just going to have to deal with it. Sorry guys.

Because you know what? No one's perfect, even if they look perfect on Facebook, so don't sit there freaking out about how your life doesn't look like their life. I do it too. I see the life milestones (weddings, babies) the professional milestones (ordinations, in my case, or new jobs) and I sit there and get in a spin because everyone's life is moving along, but mine seems stuck in the everyday mundanity of existence. It's not really stuck, because everyone's day to day life is mundane. That's the definition of mundane, actually: it comes from the Latin, mundus, world. It's your every day world. 

So, if it helps, here's my messy living room. Don't beat yourself up. Get ready for Christmas the best way that you can, but if it falls short of your wild expectations and is instead mundane, that's okay. It's okay because Christmas is when Christians celebrate the day God came to be mundane with us, in all the messiness that mundanity entails. 

The American Dream is dead. And that's okay.

The American dream of our parents is dead. And I’m okay with that.

I mean, I wouldn’t have been the one to kill it myself, it’s nice and all. Go to college. Get a stable job. Buy a house. Have kids. Save carefully and travel when you retire. It’s a good dream, a nice goal. It’s just that I’m not convinced it works like that anymore. 

The reality I see around me is different: go to college, realize you can’t get a job with a bachelors, get a masters, realize everyone else has a masters so you still can’t find a job, work several part-time jobs while paying mountains of student loan debt, pay out of pocket for health insurance, live with roommates way longer than you would ever want to live with roommates, and claw yourself back to zero by the time you’re forty. A down payment? Are you kidding me? And this is the situation you’re in if you’re lucky enough to have the wherewithal to get to college in the first place. 

But there is a bright side to the undignified trashing of the previous generations’ American dream. The bright side is that, in the act if rejecting, we are forced to consciously choose the next American dream. And with the old dream dead, we can dream bigger (and smaller) at the same time.

We can dream something up that’s more interconnected and based on relationships, instead of possessions. We could dream up a way to exist that wouldn’t destroy the environment. We could dream up a new way of living, in which one’s passions and interests wouldn’t be forever relegated to hobby status, never to be pursued due to overwhelming exhaustion. We could have the time and space to figure out who we were created to be. We could dream up ways to embrace the situation that we’re in,  and we could realize that the life we’ve been forced into has actually been embraced by creative types over the span of centuries: writers, artists and performers have all cobbled together a living out of piecemeal work. Creative types, for the most part, have chosen freedom over security, flexibility over rigidity. Time, freedom, and desperation are needed to be able to create. We’ve got plenty of time, even though a third (or fourth) job wouldn’t hurt the bottom line. We’ve got so much freedom it’s scary. And there’s lots of desperation lying around. 

If we have been unwillingly forced into the lifestyle of artists, why couldn’t we also create like artists? If we’ve got nothing to lose, what is there to lose by trying? If we’ve been coerced into a second adolescence, why can’t we take that time to mature into a wiser and kinder generation?

Living like an artist is no cakewalk. Struggling to make ends meet sucks. But the flip side of this lifestyle is space for vision, and creativity, and passion, and love for what you’re doing. Courage, chutzpah, and saltiness will be required, as well as great faith. 

The American dream can be resuscitated, or, if you prefer, resurrected. But it has to be made into something new. Luckily for us, we’ve got desperation, freedom, and time. In spades.

Krampusnacht 2013

Fröhliche Sankt Nikolaus Tag!

Husband and I just got back from visiting Husband's family in Seattle, but were in time to see the second annual DC Krampusnacht.

First observation about Krampusnacht: If I had been a child, I would have been terrified. I mean, I was afraid of Santa, so if I was afraid of Santa, than this:

Krampusnacht 2013

or this:

Krampusnacht 2013

would have been the end of me.

Second observation about Krampusnacht: I loved the weird amalgamation of people who paraded down the street. People who had no idea this was happening, but joined in, people who had been planning elaborate costumes for months, some RennFaire kids, some Comicon kids, some Goth-looking kids, a drunk sousaphone player blatting Christmas carols, people promoting Santa's Cause DC, others just giving out candy. There was also some kind of dance troupe who were hitting each other with sticks, as well as some actual Germans (or Swiss, or Austrians, I couldn't tell.) Others just stood by and laughed at the crazy fun of it all. But no one in the crowd seemed to mind the differences, and rather, a dare I say festive? mood won the day. Even the cops seemed bemused.

Third (and mildly theological) observation on Krampusnacht: In the places where Krampusnacht is traditionally observed, the Krampus accompanies St. Nicolas on the eve of St. Nicolas's feast day, December 6th. St. Nicolas rewards the good children, while the Krampus gives out sticks or coal, or beats (really, threatens or pretends to beat) the bad children. The Krampus carries chains, noisemakers, and sometimes a basket on his back to cart bad children off to his lair so he can eat them.
        This idea really appeals to me. Not the eating/beating children part, but the part where the entire community recognizes -- literally, re-cognize, re-thinks-- not just the existence of good, but the existence of evil. It's standing right in front of them, albeit in a cartoonish form, but the chains that bind and the teeth that gnash are reminders of the how evil, even at its most banal, is a force that destroys. Evil rarely looks outwardly like a Krampus. Mostly, it looks like violence behind closed doors, grinding systemic oppression, the rippling effects of poverty, or the crippling indifference to those around us. And if that's not scary, I don't know what is.

Here's to the Nerds

So, this weekend I went to what must be the world's largest convention of biblical scholars, theologians, and religious studies professors. There were 10,000 people at AAR/SBL this year, and attendees ranged from luminaries in the respective fields, to professors at seminaries, universities, and colleges, to doctoral and masters students, and those just plain old interested enough to shell out a couple hundred bucks and sit in rooms listening to lectures from 9:00am to 9:00pm.  And every last one of them, in his or her own special way, was an absolute weirdo. And I loved them.

This isn't to say that the people there weren't well-adjusted members of society. I'm sure at least some of them were. But seriously -- who spends years and years and years studying Greek grammar with an undying passion? Who spends years unpacking one chapter, or even one paragraph, or one sentence, or one word of Scripture, and then writes a 400-page book about it? Who spends the majority of her life absolutely broke so she can study something esoteric and then teach three sections of Religion 101 every semester until she gets tenure, if she ever gets tenure? The answer is nerds. Weirdo nerds.

And what was great about going to AAR/SBL was that they were all there, together. Sharing ideas, seeing long-lost friends and classmates, getting really, really excited about stuff that 99.99% of the population doesn't care about. But they care, and deeply. And they care together.  What I loved was the community which formed around a mutual love of the subject. How, even through the academic posturing of desperate doctoral students looking for work, every now and then their very self shone through and you caught a glimpse of what they loved and how they couldn't help who they were. In this environment, there was a live-and-let-live attitude about what made you tick, and acceptance of others in their very own special case of obsession of Marcion of Smyrna and the Shaping of Christian Identity in the Martyrdom of Polycarp. Yup. I've got no idea what that was about, but I'm happy for him. And everyone else was, too.

And in this, this acceptance of others in all of their oddness, was what made the community so wonderful. May we all learn to not just tolerate, but to embrace the differences. In this acceptance was a little slice of heaven.

You go nerds.

Streetcar Rumors

I get asked by a lot of people about what I know about the streetcars. The answer is, not much. But here's a compilations of rumors I've heard in the last week about the streetcars:

• That the streetcar is going to open in January. Or March. Or June. Of 2014, 2015 or 2016. Or 2020.
• That there is a city council conspiracy to gentrify Anacostia by means of streetcar. 
• That the tracks reached Union Station, but were unable to continue because the planners forgot to ask Amtrak if they could connect their tracks into the station.
• That the streetcars wheels were built as a standard size for streetcars, but the tracks were laid in the standard size for trains. As such, the tracks had to be entirely ripped out and redone, which is why everything is taking so long.

The rumors reflect the natural cynicism of DC residents, and some of them are funny. Whether there is a seed of truth at the center of them, I don't know.

The only thing that I know for sure about the streetcars is that the wires are starting to go up. Please excuse the amateur photography, but check it out:

H & 12 

Looking east on H&12

Some workers using shop vacs to clean out the tracks. H&12

If you'd like some official information (whether it's true or not, I'm not sure... What is truth?), I suggest dcstreetcar.com.

And just for fun, if your favorite streetcar rumor isn't on here, add it to the comments. 

Gayest Place in America

Jeremy W. Peters opined this weekend in The New York Times that DC might be "The Gayest Place in America". It's worth a read, but mostly I'm just relieved that the "news" in the article is about how LGBT folk are drawn to politics, there have always been LGBT people in Washington, and now it's okay for them to be out about it. Not real news, especially to anyone who lives here, but just sort of a celebration of the fact. The Post, in usual Post fashion, responded with statistics, a chart, and complaints that DC should be compared to cities instead of states. (Don't get me wrong; I love this nerdy side of the Post. This article just seemed particularly Post-y.)

Less happy news this week came out of the Methodist Church. The Rev. Frank Schaefer was tried in ecclesiastical court for disobedience to church teachings and for presiding over the wedding of his gay son. Schaefer was found guilty, and will be sentenced by the church today. He could be defrocked. Both sides are in a furor about it.

The journey towards acceptance and openness, and even more, liturgical affirmation of the love between two same-gendered people, is a long one for institutions. I am acutely aware of this process in the Episcopal Church, for which this process is significantly further along (we have openly gay and partnered clergy and clergy leadership and a church-approved trial church service for blessing the relationships of same-gendered couples) and yet the wider Anglican church and even parts of our own church are resistant or even outright hostile. If I've learned anything, it's that the issue is a pastoral issue for both sides. Confusion, hurt, and anger rule for all parties unless they are met over and over again with love, patience, and kindness.

My prayer for the Methodists, especially for those who are gay and love their church (I'm looking at you, Chett Pritchett) is for patience and strength. It's a long walk, but you'll get there, and hopefully everyone can see what really matters, and that the communities of faith can stick together.

Hopefully someday soon for the Methodists, like it is in Washington, it will be more of a non-issue to be gay than it ever has been.